Michael Friedrichs-Friedländer hand-engraves individual Holocaust fates onto small plaques called Stolpersteine, which constitute the world’s largest decentralised memorial.

Michael Friedrichs-Friedländer hand-engraves individual Holocaust fates onto small plaques called Stolpersteine, which constitute the world’s largest decentralised memorial.
At the end of a quiet, suburban cul-de-sac in north-eastern Berlin, Michael Friedrichs-Friedländer quickly ushers me into his garage. He casts a watchful glance down the road, as if to check I’ve come here alone.
“I’d ask you not to mention the precise location,” he said. “The neighbours all know what I do, but I don’t want any outside trouble.”
Inside, the garage smells of fresh cement, with lingering wafts of strong coffee and cigarettes. There’s a back door open onto a garden, letting in a wash of late-afternoon sun. A large-scale map of Germany is pinned to the far wall. In the corner, there’s a simple workbench, where Friedrichs-Friedländer has left a hammer, a set of metal stamps, and a sheet of paper bearing a series of names, dates and the word ‘Auschwitz’.
For the last 14 years, Friedrichs-Friedländer has hand-engraved individual Holocaust fates onto small commemorative plaques called Stolpersteine, or ‘stumbling stones’. Each plaque is a 10cm brass square affixed on top of a cuboid concrete block that’s installed into the pavement directly before a Holocaust victim’s last known, voluntary residence.
There are now more than 70,000 of these stones around the world, spanning 20 different languages. They can be found in 2,000-plus towns and cities across 24 countries, including Argentina, Austria, Belgium, France, Germany, Hungary, the Netherlands, Russia, Slovenia and Ukraine. Together, they constitute the world’s largest decentralised memorial.
For all this international reach, the Stolpersteine are highly individual in form. The project’s motto is ‘one victim, one stone’, referencing a teaching in the Talmud, the book of Jewish law, that ‘a person is only forgotten when his or her name is forgotten’.
Each plaque’s inscription begins ‘HERE LIVED’ in the local language, followed by the individual’s name, date of birth and fate. For some, this is exile to another country. For others, it is suicide. For a few, it is liberation from a concentration camp. But for the vast majority, it is deportation and murder.

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